8 Romantic Songs You Didn't Know Were About Rape | Cracked.comN.B. I have reformatted and added links to some of the original material. Furthermore, my defense of these songs is limited to
Ian Fortey's
(possibly facetious) claim that these songs advocate rape and is not
intended to imply agreement with the moral views presented by them.
IOW, just because I think a particular song isn't
necessarily about rape doesn't mean that I don't find it morally offensive for other reasons, such as extolling lust and/or casual sex.
Offending Lyrics:
Her: but maybe just a half a drink more
Him: (put some records on while I pour)
Her: the neighbors might faint
Him: (baby it's bad out there)
Her: say what's in this drink
Him: (no cabs to be had out there)
A short list of things left unspecified in the song:
- whether or not she actually stays
- if she does, whether or not they engage in sexual activity
- if they do, whether or not it is consensual
- that he is preventing her from leaving. It is possible that she's
choosing to stay of her own volitiondespite her protestations that she
"really must go",
- that he drugged her drink or even whether it has alcohol in it
(although I would agree that it's safe to assume that it does.
Furthermore, he didn't ply the drink on her- she requested "half a drink
more".
Cracked eisegesis: Another reason I dislike this song: to
me, it sounds more like listening to two different radio stations at
once than a conversation.
And in the link to the
lyrics, I'm assuming that "namonia" is supposed to be "pneumonia" (in case they haven't fixed it as I requested).
Offending Lyrics:
Girls: Tell me more, tell me more, was it love at first sight?
Guys: Tell me more, tell me more, did she put up a fight?
Cracked eisegesis:
Forley chooses the definition of the word "fight" ("physical
altercation") that best fits his premise and ignores other, equally
plausible meanings.(such as "intense verbal dispute" or "strong
resistance"). IOW, Kenickie (the character that sings "did she put up a
fight?") instead may be asking "Was she 'easy' or did it take a lot of
convincing to get her to go along?".
Just asking: if the two of them married in real life, would that have made her Olivia Newton John Travolta?
Never gonna stop, give it up
Such a dirty mind, always get it up
For the touch of the younger kind
Cracked eisegesis:
First, "young" is subjective, so "of the younger kind" and "above the
age of consent aren't mutually exclusive. Second, he never clarifies
what he's "never gonna stop" or how far he's willing to go to achieve
it. Unless this includes force and as long as he waits until she's over
the age of consent, then there's no rape. Third, no matter how much
the singer may
want to have sex with her, various lines in the
song indicate that they haven't engaged in sexual activity, such as "Is
it just a matter of time Sharona?" and his use of the future tense in
the question "when you gonna give it up...?". No sexual activity = no
rape.
Young girl, get out of my mind
My love for you is way out of line
Better run, girl,
You're much too young, girl
Cracked eisegesis:
As in "My Sharona" above, it's clear that the singer is attracted to
someone who is likely a minor. However, it is just as equally clear
that they haven't engaged in any sexual activity and, in this case, he's
actively resisting such a temptation. As long as he does so
successfully (on which point the song is ambiguous), there's no rape.
In
each of the above cases, the fault lies in adding more to the text than
is actually written. For example, in "Baby, It's Cold Outside" merely
asks "what's in this drink?". The cracked eisegesist reads this and
assumes that this means not only must he have added something to the
drink, but it must be some type of date-rape drug, even though the text
itself does not state that he had.
From cracked eisegesis to
skepticism masquerading as scholarship
One way that some skeptics apply similar means in biblical interpretation is their treatment of
Numbers 31
as condoning rape. Some read that the Isrealites took "women who had
not known man by lying with him" as plunder (vs. 35 ESV) and
jump to the conclusion that this somehow must have included rape. Now, while such an action
could
lead to rape, it doesn't necessarily. This, however, overlooks two very important facts: first, they took sheep, cattle, and donkeys as plunder as well, but I doubt anyone can persuasively argue that they used such animals for such a purpose as the Israelites are accused of using the women; second, while the plundering of women
could involve rape, it does not
necessarily do so. There are other purposes to which the Israelites could have employed the women, such as for servants.